One would then have to make the distinction between strong and weak atheism, that is, the presence of a belief in the inexistance of a deity, and the simple (and default) lack of a belief in the existance of a deity.Nalaris wrote:Naturally that's included. I consider Atheism a religion, because it constitutes a belief in an afterlife, even if that afterlife happens to be you blinking out of existence.Diego wrote:If this also includes a lack of supernatural beliefs, then yes.Nalaris wrote:1)There is, somewhere in the world or maybe not yet on the world, a religion or combination of religions that is perfectly true. Do you agree?
On the other hand, one must note that a-theism only refers to lack (or negation) of belief on a deity. However, in some situations, a spiritual religion that lacks a deity can fit into atheism.
This makes the very big assumption that there is anything to gain from joining said religion. In the good ol' days of Odin and Thor, it didn't matter who the candles you lit were for. It was all about whether or not you died in glorious battle. In a similar fashion, any such "true" religion could follow any particular scheme to reward its followers and non-followers alike, or perhaps not reward anyone at all. To conclude that following a hypothetical religion proven to be completely true is very Abrahamic of you.Nalaris wrote:Elaborate. Why else would someone not join this religion? When I say 'give something up' I'm not referring to physical objects, but also to lifestyles, beliefs, etc.Diego wrote:No.2)Assuming you do, can it be said that the only reason a person would not join that religion is because they fear to give something up. Do you agree with this as well?
Indeed. I do believe I explained myself properly on the second point. However, I should also elaborate that even accepting the second point, I must disagree with the third. Without even entering the debate of what "better" means and according to which scale of measure and which set of priorities, it must also be said that it is perfectly plausible for an individual to seek the Abrahamic concept of punishment in the afterlife. I've met more than one individual who, while disbelieving the concept of Christian faith, categorically stated that should such a God exist, they would be more than happy to eternally be damned in Hell rather than act as hypocrites and change their ways to please an arbitrary, unjust tyrant. I'm not (necessarily) agreeing with their characterization of God, but I am saying that it might be better, in a way, for man to stand up against everything and be, at least, a token of the strenght of the spirit of mankind and its personal convictions.Nalaris wrote:Naturally, if you don't believe the second principle, the third one is essentially impossible to believe in without contradicting yourself (feel free to correct me).Diego wrote:Again, no.3)Assuming the above two things are true, it could be said that it's better to give that something up and join the religion. Do you agree?
Well, I hope I got the quotes right.
Of course, that was an entirely rebellious, hypothetical, Christianity-(counter)aligned line of thought, but it served the purpose of illustrating the ideology well enough, I hope.